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Chapter 9: Claude McKay (1890-1948)
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Page Links: | Primary Works | Selected Bibliography 1980-Present | MLA Style Citation of this Web Page |
Site Links: | Chap. 9: Index | Alphabetical List | Table Of Contents | Home Page | February 2, 2008 |

Source: The
Academy of American Poets
Two books of dialect verse- Songs of Jamaica (1911), Constab Ballads (1912)Novels- Home to Harlem (1927), Banjo (1929), Gingertown (1931), Banana Bottom (1933)
Poetry Collections- Spring in New Hampshire (1920), Harlem Shadows (1922)
Maxwell, William J. ed. Complete Poems: Claude McKay. Urbana: U of Illinois P, 2004.Autobiography- A Long Way From Home (1937)
Sociological Study- Harlem: Negro Metropolis (1940)
Selected Bibliography 1980-Present
Cooper, Wayne F. Claude McKay: Rebel Sojourner in the Harlem Renaissance: A Biography. NY: Schocken Books, 1990. PS 3525 .A24785 Z63
Egar, Emmanuel E. The Poetics of Rage: Wole Soyinka, Jean Toomer, and Claude McKay. Lanham: UP of America, 2005.
Gosciak, Josh. The Shadowed Country: Claude McKay and the Romance of the Victorians. New Brunswick: Rutgers UP, 2006.
Hathaway, Heather. Caribbean Waves. Bloomington: Indiana UP, 1999.
Holcomb, Gary E. Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance. UP of Florida, 2007.
Jenkins, Lee M. The Language of Caribbean Poetry: Boundaries of Expression. Gainesville: UP of Florida, 2004.
Lee, Robert A. Harlem on My Mind: Fictions of Black Metropolis. New York: St. Martin's, 1988.
LeSeur, Geta. Claude McKay's Marxism. New York: Garland, 1989.
Maxwell, William J. ed. Complete Poems: Claude McKay. Urbana: U of Illinois P, 2004.
Schwarz, A. B. Christa. Gay Voices of the Harlem Renaissance. Bloomington: Indiana UP, 2003.
Stephens, Michelle A. Black Empire: The Masculine Global Imaginary of Caribbean Intellectuals in the United States, 1914-1962. Durham: Duke UP, 2005.
Tillery, Tyrone. Claude McKay: A Black Poet's Struggle for Identity. Amherst: University of Massachusetts P, 1992.
| Top |Claude McKay (1890-1948): A Brief Biography
Claude McKay was born on September 15, 1890 into a large
family. His born name was Festus
Claudius. His father Thomas Francis,
and his mother Hannah Ann Elizabeth Edwards had married in 1870. Hannah gave birth to eleven
children, eight of which lived into adulthood.
Claude was the youngest of his siblings and grew to be the
favorite of his mother. Both
of Claude’s parents had experienced slavery but they still were
able to maintain a comfortable household for their children.
Claude grew up in the mountainous area in Jamaica called Sunny
Ville. He describes these
surroundings in My Green Hills of Jamaica (1979) later
on in life. His parents
were community leaders and were known as kind and generous people. His mother’s nickname
was “Mother Mac” because she helped young women around
her who had gotten pregnant out of wedlock, even though it was
against her morals. His father was the senior
deacon at the church they attended.
When he was about four years of age, Claude started to attend
the school at Mt. Zion at the church he attended.
After attending school here for a couple of years, Claude went
with his eldest brother Uriah to be taught.
Uriah had become a teacher and was thought to be well enough
educated to teach his younger brother.
This was around the time when Claude would have been between
the ages of seven to nine years in age.
Claude loved living with his brother and his wife and learned
many things from his brother. He
soon began to think of reading as a form of playing.
While living with his brother he decided he would become a
free thinker like his brother and to learn from experiences. Claude’s first attempt at poetry writing was
at the age of ten when he wrote for one of his school functions. When he was fourteen he
returned home to his parents. In
1906 at the age of sixteen, he went to Kingston to study a trade that
could help him get a job. In
1907 an earthquake hit the city of Kingston and he narrowly escaped
injury when the walls of his room collapsed in on him.
The school had been reduced to a pile of ruins and he was
again forced to go back home. When
he returned home he became an apprentice to a tradesman of sorts by
the name of “Old Brenga”.
He was his apprentice from 1907 to 1909.
While working for Mr. Brenga he met a white man by the name of
Walter Jekyll. This man
would inspire him over the next five years to become “a
creative, productive, and recognized poet” (Cooper 22).
In 1909 Claude’s mother began to suffer from dropsy so
Claude went back home to be with her and to care for her until her
death on December nineteenth of that same year.
After her death he went back to Kingston to be by his mentor’s
side, Walter Jekyll. Walter Jekyll inspired him to
write in his native tongue, which seemed vulgar to Claude because of
the way it sounded when spoken.
While he was in Kingston he joined the constabulatory in June
of 1911, but didn’t even serve a year of his five-year term.
Walter Jekyll had helped to get him out of his term so that he
could concentrate on his writing.
In 1912 he wrote two volumes of poetry, which were Songs of
Jamaica (1912) that contained fifty poems, and Constab
Ballads (1912) that contained twenty-eight poems.
During this time he also published poems in the two major
newspapers of the island: Daily Gleaner and Jamaica
Times. He had
moved back to his hometown of Sunny Ville while writing these poems
and had taken up farming for several months where he found it wasn’t
what suited him. He came
to Charleston, South Carolina in the summer of 1912 to attend
Tuskegee College at the age of twenty-two to study agriculture.
Only staying for a short while, he soon transferred to Kansas
State College in Manhattan, Kansas.
He remained here for almost two years under the guardianship
of Walter Jekyll who was also his means of support.
While at Kansas State the only two subjects that he excelled
in were zoology and advanced grammar.
Later on in his life he would publish an article in McClure’s
Magazine that Kansas had bored him.
In 1914 Walter Jekyll is thought to have sent Claude a few
thousand dollars as a gift so that it would be possible for him to
plan a marriage to his sweetheart Eulalie Imelda Lewars.
When he received this sum of money, he left Kansas to go to
New York to arrange for his wedding to take place.
When he arrived in New York, he invested most of his money
into becoming a restauranteur. On
July 30, 1914 he was married to his bride to be in Jersey City, New
Jersey. He was twenty-three years old
at this time and she was just a little bit younger. After only a few months his restaurant proved to
be a failure. Six months
into the New York lifestyle, Eulalie left Claude to go back home to
Jamaica. After leaving him she gave
birth to their only son Rhue Hope McKay, whom Claude never saw. Later on his wife would try
to reunite with her husband, but Claude had dismissed their
relationship, and thought of it as a thing of the past.
After his marriage was dissolved he went on to have a love
life with partners of both sexes.
By the year 1915 he had given up the idea of going back to
school and started living by a rebels way of life, doing things by
trial and error to find which direction he should go in life.
He didn’t go back to Jamaica during this time because of
his pride and he took on several odd jobs to earn a living.
He was involved in the literary rebellion in America at this
time. The time period between 1914-1919 was a time for
him to gather information for his future novels and poems. His experiences that he had while at the jobs he
acquired helped him to gather the information for many of his future
works. In October of 1917 Seven
Arts Magazine published two of his sonnets: “Invocation”
and “The Harlem Dancer”. He used the pseudonym Eli
Edwards, after his mother’s maiden name. This publication was the last of this magazine due
to some antiwar essays of Randolph Bourne’s that had been
published in it.
In 1917 he took a job as a dining-car waiter on the
Pennsylvania Railroad, and his experiences can be seen in his novel
Home to Harlem (1928).
Throughout his duration as a waiter on the railway, Harlem
remained his home base. He
also experimented with cocaine and opium, which is also observed in
one of the scenes from Home to Harlem (1928). In September 1918, Pearson’s
Magazine published five poems and a short autobiographical
statement from McKay. Claude left the railroad company sometime in 1919
and took on a factory job for a brief time in New York. In April of this year, The Liberator
printed his poem “The Dominant White”. His friend from The
Liberator, Max Eastman who was also the publisher, now
took the place of Walter Jekyll in his life.
In July, The Liberator printed seven more poems
by McKay that were about war and mob violence. This appearance in the
magazine was the beginning of his life as a professional writer.
Claude McKay left for England in the early fall of 1919 and
ended up staying for over a year and a half.
While he lived in England he went to a club called the
International Socialist Club where he learned a lot about the
socialist theory. He
also met his future wife, Francine Budgen, at an International
Socialist Club that he attended.
In mid-September, the Workers’ Dreadnought
reprinted a column of McKay’s poems from The Liberator’s
July issue. This would help him get
recognized in England as a writer.
In January 1920, the Dreadnought published two
more of his poems along with other articles that followed in the
months of January, February, and April. Around this time McKay found
communism to be to which he could have faith in and could also devote
himself to. April would bring the meeting of Sylvia Pankhurst who
played a major part in social justice for women.
He was a member of Pankhurst’s communist sect and saw
the realities of international communist politics.
These meetings would lead him to doubt in the communist ideas.
In June the summer issue of Cambridge Magazine
published twenty-three sonnets and other short lyrics of McKay’s.
McKay had become a part of The Workers’
Dreadnoughts staff, and worked with them from July through
November. During this time he wrote
twenty-four articles, poems, and reviews in addition to his editorial
duties. He also attended the
Communist Unity Conferences on July 31 and August 1.
At the end of 1920 he left England and came back to New York. He arrived in New York in the
winter of 1921 and worked with The Liberator, sharing
editorial duties with Floyd Dell and Robert Minos from February until
1922. Around September
20 he left for Russia and stayed there from 1922 until 1923. He went there as a communist representative and
was appointed the first black American delegate in congress. He went to Berlin in the
summer of 1923. Crisis
published his account of his trip to Russia. Two publications were made,
one in December of 1923 and the other in January of 1924 detailing
his account of Russia. There
was also a short article that followed these publications in
September. While in Russia two works
that he had written were translated into Russian: Sudom Lincha
that consisted of three stories, and the treatise Negry v America
(Bloom 110). He left Berlin in October and
went to Paris where he found out that he had contracted syphilis
while in Berlin. He was hospitalized and was
released in good health in November 1923.
He was part of the expatriate scene while he stayed in Paris. In December he came down with
a serious case of influenza while posing nude in some art studios. His stay in Paris lasted from
late August 1923 until January 1924.
Crisis published another article about Claude in
April 1924.
McKay became infuriated with Alain Locke when he published one
of his poems with a changed title.
The Survey Graphic published McKay’s poem
as “White Houses” instead of “The White House”. Alain would remain mad at
Alain. In the spring of 1926 he
landed a job working in a movie studio for Rex Ingrams. He summarized novels that seemed like good
material for conversation in motion pictures.
He was also a dancer in The Garden of Allah.
While working for Rex, he spent a lot of time in Nice
associating with people, but was met with a lot of criticism about
his race from many of the crewmembers.
His novel Home to Harlem (1928) was completed by
the end of May 1926 but wasn’t published until 1928. During this period of his
life a man by the name of Aspenwall Bradley handled his business
affairs. In 1929 Banjo was
published. Banana
Bottom’s publication in 1933 was dedicated to his
earliest mentor, Walter Jekyll.
In 1934 he returns to the United States where he spends many
months in a welfare camp at Camp Greycourt, New York.
In 1935 he publishes the essay “Harlem Runs Wild”. By 1939 he had held a job
with the Federal Writers Project of the Works Progress
Administration. In this year he loses that
job. He suffers a stroke while
working at a federal shipbuilding yard in 1943 and decided to move to
Chicago. By this time he has met Ellen
Tarry, a Roman Catholic writer and has been very interested in the
religion. He is baptized into the Roman
Catholic faith on October 11, 1944.
In 1948 he died in the city of Chicago.
He was buried in New York after a funeral service was held in
Harlem. Claude McKay was a man who believed that blacks should have
an alliance with the whites, but to also have self-confidence and
faith in one another (Cooper 323). Throughout his career as a
writer he always struggled to make ends meet, and was always met with
someone willing to help. Claude
McKay has left his mark as one of the major artists in poetry, of the
Harlem Renaissance. After his death, Selected
Poems of Claude McKay (1953) was published, along with an
essay in Phylon entitled “Boyhood in Jamaica.
Works
Cited
Bloom, Harold. Black American Poets and Dramatists of the Harlem Renaissance. pp. 110-128. New York: Chelsea House Publishers. 1995.
Cooper,
Wayne F. Claude McKay Rebel Sojourner in the Harlem
Renaissance. New York: Schocken Books. 1987.
Giles, James R. Claude
McKay. Boston: G.K. Hall & Co. 1976.
MLA Style Citation of this Web Page
Reuben, Paul P. "Chapter 9: Claude McKay " PAL: Perspectives in American Literature- A Research and Reference Guide. WWW URL: http://www.csustan.edu/english/reuben/pal/chap9/mckay.html (provide page date or date of your login).
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